liturgy of addai and mari造句

• In 2006, the Chaldean Church received Vatican approval on a reform of the Liturgy of Addai and Mari.
• Currently they celebrate the Divine Liturgy of Addai and Mari and the Anaphora of Mar Theodre in Malayalam, Syriac or English.
• The only " evidence " presented is that a few books were banned; and the Synod of Diamper made some changes to the Divine Liturgy of Addai and Mari.
• This has special importance in the Liturgy of Addai and Mari used by the Assyrian Church, which does not recount the Words of Institution that echo the words spoken by Jesus at the Last Supper.
• In this mission he was accompanied by a disciple, Mari, and the two are regarded as co-founders of the church, according to the " Liturgy of Addai and Mari " ( c.
• The anaphora ( Eucharistic prayer ) of the Assyrian Church of the East  included in the Liturgy of Addai and Mari  does not recount the Words of Institution that recount Jesus'words at the Last Supper.
• The Church celebrates predominantly a version of the Western Liturgy ( Roman Rite ) though some priests also celebrate the Divine Liturgy of St . John Chrysostom ( Byzantine Rite ) or the Liturgy of Addai and Mari ( East Syrian Rite ).
• A slight reform of the liturgy of Addai and Mari celebrated by the Chaldean Catholic Church came into effect on 6 January 2007, making uniform the many different uses of each parish and removing additions introduced over the centuries in imitation of the Roman rite.
• The Syriac liturgy referred to as the Divine Liturgy of Addai and Mari, originated around the year 200 A . D . and is used by the Assyrian Church of the East and the Chaldean Catholic Church that claim a connection to the saint and also by the Chaldean Syrian Church and Syro-Malabar Catholic Church in India founded by Thomas the Apostle.